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The Christian doctrine of the Trinity (from Latin ''trinitas'' "triad", from ''trinus'' "threefold")〔(Oxford Dictionaries )〕 defines God as three consubstantial persons,〔The Family Bible Encyclopedia, 1972 p. 3790〕 expressions, or ''hypostases'':〔 the Father, the Son (Jesus Christ), and the Holy Spirit; "one God in three persons". The three persons are distinct, yet are one "substance, essence or nature".〔 In this context, a "nature" is ''what'' one is, while a "person" is ''who'' one is.〔〔〔 According to this central mystery of most Christian faiths,〔 there is only one God in three persons: while distinct from one another in their relations of origin (as the Fourth Lateran Council declared, "it is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds") and in their relations with one another, they are stated to be one in all else, co-equal, co-eternal and consubstantial, and "each is God, whole and entire".〔 Accordingly, the whole work of creation and grace is seen as a single operation common to all three divine persons, in which each shows forth what is proper to him in the Trinity, so that all things are "from the Father", "through the Son" and "in the Holy Spirit".〔 While the Fathers of the Church saw even Old Testament elements such as the appearance of three men to Abraham in Book of Genesis, chapter 18, as foreshadowings of the Trinity, it was the New Testament that they saw as a basis for developing the concept of the Trinity. The most influential of the New Testament texts seen as implying the teaching of the Trinity was , which mandated baptizing "in the name of the Father, and of the Son, and of the Holy Spirit". Reflection, proclamation and dialogue led to the formulation of the doctrine that was felt to correspond to the data in the Bible. The simplest outline of the doctrine was formulated in the 4th century, largely in terms of rejection of what was considered not to be consonant with general Christian belief. Further elaboration continued in the succeeding centuries.〔"Trinity, doctrine of" in ''The Oxford Dictionary of the Christian Church'' (Oxford University Press 2005 ISBN 978-0-19-280290-3)〕 Scripture contains neither the word Trinity,〔(Matt Slick, "The word Trinity is not found in the Bible" )〕 nor an expressly formulated doctrine of the Trinity. Rather, according to the Christian theology, it "bears witness to" the activity of a God who can only be understood in trinitarian terms.〔 The doctrine did not take its definitive shape until late in the fourth century.〔 During the intervening period, various tentative solutions, some more and some less satisfactory were proposed.〔 Trinitarianism contrasts with nontrinitarian positions which include Binitarianism (one deity in two persons, or two deities), Unitarianism (one deity in one person, analogous to Jewish interpretation of the ''Shema'' and Muslim belief in ''Tawhid''), Oneness Pentecostalism or Modalism (one deity manifested in three separate aspects). == Etymology == The English word "trinity" is derived from Latin ''trinitas'', meaning "the number three, a triad". This abstract noun is formed from the adjective ''trinus'' (three each, threefold, triple),〔 as the word ''unitas'' is the abstract noun formed from ''unus'' (one). The corresponding word in Greek is , meaning "a set of three" or "the number three".〔 The first recorded use of this Greek word in Christian theology was by Theophilus of Antioch in about 170. He wrote:〔〔
Tertullian, a Latin theologian who wrote in the early 3rd century, is credited as being the first to use the Latin words "Trinity",〔 "person" and "substance"〔 to explain that the Father, Son, and Holy Spirit are "one in essence—not one in Person".〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Trinity」の詳細全文を読む スポンサード リンク
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